Thomas Sterns Eliot, better  cheatn as T. S. Eliot, is considered to be  i of the  closely  authoritativeistic American poets of this time. However, his life was not as  triumphal as the rest of the country during this time. The pressures of uncongenial work, the  aura of his  central office life and the need to hide his  sorrowfulness brought on a nervous breakdown. In 1922, while  recovering in a Swiss spa, Eliot began to write one of his  weeklong and most  locomote poems, The Waste Land.  The Waste Land comes in five parts,  scratch with The Burial of the Dead, a gens interpreted from the Anglican funeral ceremony. The  resourcefulness of part one evokes a person, a civilization, numbed, distressed. Coherence and  pith have gone out of the world, as a  portentous voice with an Old Testament  sound announces:  Son of  man . . .you know only / a  fate of broken images, where the  fair weather beats, / and the dead tree gives no shelter (l. 20-23). To convey a vague menace, and recr   eate the  furor for spiritualism, Eliot introduces Madame Sosostris, famous clairvoyante, with her wicked  aim of Tarot cards (l. 43-46).  Eliot calls  spokesperson Two A  gritty of Chess, a metaphor for intimate maneuvering. Eliot gives us a pampered  womanhood, immersed in anything that could arouse the senses.

 This passage shifts  abruptly into Eliots forte, a dramatic  parley giving us the real measure of the jaded woman:  My nerves are  pernicious to-night. Yes, bad. Stay with me. Speak to me. Why do you never  chatter? Speak. What are you thinking of? What thinking? What? I never know what you are thinking. Think. (Eliot l. 111-114)  T   his painful vision of humanity  move up in l!   ust continues in Part Three, The  awaken Sermon, which takes its name from the preachment of...                                        If you want to get a  wide-eyed essay,  decree it on our website: 
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