The Beginnings of the Church Jerusalem was the centre of the Christian movement, at to the lowest degree until its destruction by Roman armies in AD 70, solely from this centre Christianity radiated to other cities and t possesss in Palestine and beyond. At first, its appealingness was largely, although not completely, captive to the adherents of Judaism, to whom it presented itself as new, not in the reason of novel and brand-new, but in the sense of continuing and fulfilling what deity had promised to Abraham, Isaac, and Jacob. Already in its very beginnings, therefore, Christianity manifested a dual coition to the Jewish faith, a relation of continuity and til now of fulfilment, of antithesis and yet of affirmation. The forced conversions of Jews in the Middle Ages and the history of anti-Semitism (despite appointed condemnations of both by church leaders) are evidence that the antithesis could substantially overshadow the affirmation. The decisive loss of continuity w ith Judaism has, however, never been total. in a higher place all, the presence of so many elements of Judaism in the Christian al-Quran has acted to remind Christians that he whom they worshipped as their Lord was himself a Jew, and that the New volition did not stand on its own but was appended to the Old.
An consequential source of the alienation of Christianity from its Jewish grow was the change in the membership of the church that took place by the end of the second century (just when, and how, is uncertain). At some point, Christians with gentile backgrounds began to outnumber Jewish Christians. Clearly, the work of the apostle Paul was influential! . Born a Jew, he was deep involved in the destiny of Judaism, but as a result of his conversion, he believed that he was the elect instrument to mould the message of Christ to the... If you want to aspire a teeming essay, order it on our website:
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